Book review of The Icon and the Idealist by Stephanie Gorton
It’s not as if birth control methods weren’t used in the olden days. Condoms, pessaries and douches didn’t magically appear in the late 19th century. But something did change significantly at that time in the United States: The Comstock Act of 1873 effectively criminalized the distribution of contraceptive devices and information about their use. The result was several generations of vituperative battles over a practice that had previously been routine for many, though seldom discussed in public.
At the vanguard of the fight for safe, effective and accessible birth control in the early 20th century were two dedicated activists, Margaret Sanger and Mary Ware Dennett. Author Stephanie Gorton tells the story of their interconnected lives in The Icon and the Idealist: Margaret Sanger, Mary Ware Dennett, and the Rivalry That Brought Birth Control to America, a compelling dual biography that has striking parallels to the contemporary abortion debate.
Despite a common goal, the two women loathed each other. Sanger, the “icon” now remembered as the mother of Planned Parenthood, spearheaded a mass movement that broke laws and made questionable compromises. Dennett, the “idealist,” played a more genteel inside game, lobbying Congress for a permanent change to the Comstock Act.
Obviously, they should have coordinated their efforts. But Dennett made a foolish mistake about Sanger early on, and Sanger never forgave her. Gorton adeptly shows how their contrasting backgrounds and personalities fed a grudge that helped shape our current world. The fact that you’ve probably heard of Sanger but not of Dennett tells you who prevailed at the time. But, as Gorton notes, the debate about whether court challenges or statutory change is the wiser long-term strategy has been renewed after the Supreme Court’s overturning of Roe v. Wade in 2022.
Gorton doesn’t shy away from the fact that both women allied themselves with the racist and xenophobic eugenics movement, which put “a scientific sheen on white supremacy and ableism.” Dennett and Sanger, she writes, “were intent on disrupting a specific form of oppression and yet were active in perpetuating another.” Wherever readers fall on the impact and morality of the two reformers, after reading Gorton’s fair-minded biography, it’s indisputable that their efforts helped an increasing number of ordinary Americans use birth control more safely and effectively. As Gorton writes, “Dennett and Sanger were instrumental in forcing lawmakers to recognize the kind of world Americans actually lived in, one where fertility control was nearly universally practiced.”
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